Albert Camus and Existentialism If there is a sin against keep, it consists perhaps non so much in despairing of carriage as in hoping for another life and in eluding the unmerciful grandeur of this life. --Albert Camus Existentialism was a nominal head of the nineteenth and 20th centuries that primarily focused on exclusive existence, subjectivity, soulfulness freedom, and choice. Most philosophers since ancient Greek times of Plato experience held that the highest ethical good is universal. This belief re master(prenominal)ed, for the some part, undisputed until nineteenth-century Danish philosopher, Soreen Kierkgaard, reacted against this tradition. He insisted that the individuals highest good is to find his or her own freakish moral vocation. Although existentialism encompasses atheism and agnosticism, general existentialist olfactory property has had a profound influence on 20th-century theology. It has addressed such(prenominal) issues as transcendence and the limits of man experience, as well as a personal sense of authenticity and commitment. Moreover, Existentialism has been a brisk movement in literature, particularly in the whole outfit of Fyodor Dostoyevsky, Franz Kafka, and Albert Camus. More specifically, Albert Camus wrote about existentialism in his novel, The Stranger.
Camus was born and lived in Algeria most of his life, and by and by fought in World War II. During the war, Camus produce his main works associated with existentialism, or rather his view that human life is rendered ultimately meaningless by the fact of closing and that the indiv idual cannot make rational sense of his expe! rience. He later gain a worldwide reputation as a novelist and essayist, and won the Nobel Prize for literature in 1957. Through his writings, Camus became the booster cable moral voice of his generation during the 1950s. If you want to get a bountiful essay, order it on our website:
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